Course/Chapter 18/Shloka 12

Current lessonChapter 18 · Shloka 12

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Bhagavad Gita

Chapter 18 · Mokṣa Sannyāsa Yoga

Shloka 18.12

Lesson 635 of 701 · database edition c6fce3959544

Scene and context

Integration, surrender, freedom and the final counsel. How do the Gita’s teachings come together in its final counsel?

Selected languageEnglish

Shloka · Devanagari

अनिष्टमिष्टं मिश्रं च त्रिविधं कर्मणः फलम्।भवत्यत्यागिनां प्रेत्य न तु संन्यासिनां क्वचित्॥

Shloka · Roman transliteration

aniṣhṭam iṣhṭaṁ miśhraṁ cha tri-vidhaṁ karmaṇaḥ phalambhavaty atyāgināṁ pretya na tu sannyāsināṁ kvachit

Sandhi-vicheda

aniṣhṭam+iṣhṭam+miśhram+cha+tri-vidham+karmaṇaḥ phalam+bhavati+atyāginām+pretya+na+tu+sanyāsinām+kvachit

Review statusThe source token sequence is shown in Roman transliteration. A scholar-reviewed Devanagari sandhi-vicheda will replace it.

Meaning of each word

aniṣhṭamsource form

unpleasant

iṣhṭamsource form

pleasant

miśhramsource form

mixed

chasource form

and

tri-vidhamsource form

three-fold

karmaṇaḥ phalamsource form

fruits of actions

bhavatisource form

accrue

atyāgināmsource form

to those who are attached to persona reward

pretyasource form

after death

nasource form

not

tusource form

but

sanyāsināmsource form

for the renouncers of actions

kvachitsource form

ever

Translation

Approved English translation pending

This layer is reserved for a named translator, edition, source locator and publication approval. No unattributed translation is presented as authoritative.

Bhāṣya · Commentary

Select bhāṣyakāra or guru

Commentarial traditionĀdi ŚaṅkarācāryaAdvaita VedāntaEditionBhagavad Gītā Bhāṣya of Ādi Śaṅkarācārya — Sanskrit draft · classical-sa-draft-1

Editorial statusDraft Sanskrit text · scholarly review pending

।।18.12।। --,अनिष्टं नरकतिर्गयादिलक्षणम्? इष्टं देवादिलक्षणम्? मिश्रम् इष्टानिष्टसंयुक्तं मनुष्यलक्षणं च? तत् त्रिविधं त्रिप्रकारं कर्मणः,धर्माधर्मलक्षणस्य फलं बाह्यानेककारकव्यापारनिष्पन्नं सत् अविद्याकृतम् इन्द्रजालमायोपमं महामोहकरं प्रत्यगात्मोपसर्पि इव -- फल्गुतया लयम् अदर्शनं गच्छतीति फलनिर्वचनम् -- तत् एतत् एवंलक्षणं फलं भवति अत्यागिनाम् अज्ञानां कर्मिणां अपरमार्थसंन्यासिनां प्रेत्य शरीरपातात् ऊर्ध्वम्। न तु संन्यासिनां परमार्थसंन्यासिनां परमहंसपरिव्राजकानां केवलज्ञाननिष्ठानां क्वचित्। न हि केवलसम्यग्दर्शननिष्ठा अविद्यादिसंसारबीजं न उन्मूलयन्ति कदाचित् इत्यर्थः। अतः परमार्थदर्शिनः एव अशेषकर्मसंन्यासित्वं संभवति? अविद्याध्यारोपितत्वात् आत्मनि क्रियाकारकफलानाम् न तु अज्ञस्य अधिष्ठानादीनि क्रियाकर्तृकारकाणि आत्मत्वेनैव पश्यतः अशेषकर्मसंन्यासः संभवति।।तदेतत् उत्तरैः श्लोकैः दर्शयति --,

Commentary remains separate from the Sanskrit source and shows commentator, tradition, edition, rights and version details. Approved passages are stored and served by Living Bliss.

Academic recordBhagavad Gita 18.12

Course position635 / 701

Content storageLiving Bliss database

Sanskrit text, transliteration and source glosses are edition-labelled. Translation, Devanagari sandhi analysis and bhāṣya remain protected review layers.

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