Course/Chapter 18/Shloka 67

Current lessonChapter 18 · Shloka 67

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Bhagavad Gita

Chapter 18 · Mokṣa Sannyāsa Yoga

Shloka 18.67

Lesson 690 of 701 · database edition c6fce3959544

Scene and context

Integration, surrender, freedom and the final counsel. How do the Gita’s teachings come together in its final counsel?

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Shloka · Devanagari

इदं ते नातपस्काय नाभक्ताय कदाचन।न चाशुश्रूषवे वाच्यं न च मां योऽभ्यसूयति॥

Shloka · Roman transliteration

idaṁ te nātapaskyāya nābhaktāya kadāchanana chāśhuśhruṣhave vāchyaṁ na cha māṁ yo ‘bhyasūtayi

Sandhi-vicheda

idam+te+na+atapaskāya+na+abhaktāya+kadāchana+na+cha+aśhuśhrūṣhave+vāchyam+na+cha+mām+yaḥ+abhyasūyati

Review statusThe source token sequence is shown in Roman transliteration. A scholar-reviewed Devanagari sandhi-vicheda will replace it.

Meaning of each word

idamsource form

this

tesource form

by you

nasource form

never

atapaskāyasource form

to those who are not austere

nasource form

never

abhaktāyasource form

to those who are not devoted

kadāchanasource form

at any time

nasource form

never

chasource form

also

aśhuśhrūṣhavesource form

to those who are averse to listening (to spiritual topics)

vāchyamsource form

to be spoken

nasource form

never

chasource form

also

māmsource form

toward me

yaḥsource form

who

abhyasūyatisource form

those who are envious

Translation

Approved English translation pending

This layer is reserved for a named translator, edition, source locator and publication approval. No unattributed translation is presented as authoritative.

Bhāṣya · Commentary

Select bhāṣyakāra or guru

Commentarial traditionĀdi ŚaṅkarācāryaAdvaita VedāntaEditionBhagavad Gītā Bhāṣya of Ādi Śaṅkarācārya — Sanskrit draft · classical-sa-draft-1

Editorial statusDraft Sanskrit text · scholarly review pending

।।18.67।। --,इदं शास्त्रं ते तव हिताय मया उक्तं संसारविच्छित्तये अतपस्काय तपोरहिताय न वाच्यम् इति व्यवहितेन संबध्यते। तपस्विनेऽपि अभक्ताय गुरौ देवे च भक्तिरहिताय कदाचन कस्यांचिदपि अवस्थायां न वाच्यम्। भक्तः तपस्वी अपि सन् अशुश्रूषुः यो भवति तस्मै अपि न वाच्यम्। न च यो मां वासुदेवं प्राकृतं मनुष्यं मत्वा अभ्यसूयति आत्मप्रशंसादिदोषाध्यारोपणेन ईश्वरत्वं मम अजानन् न सहते? असावपि अयोग्यः? तस्मै अपि न वाच्यम्। भगवति अनसूयायुक्ताय तपस्विने भक्ताय शुश्रूषवे वाच्यं शास्त्रम् इति,सामर्थ्यात् गम्यते। तत्र मेधाविने तपस्विने वा इति अनयोः विकल्पदर्शनात् शुश्रूषाभक्तियुक्ताय तपस्विने तद्युक्ताय मेधाविने वा वाच्यम्। शुश्रूषाभक्तिवियुक्ताय न तपस्विने नापि मेधाविने वाच्यम्। भगवति असूयायुक्ताय समस्तगुणवतेऽपि न वाच्यम्। गुरुशुश्रूषाभक्तिमते च वाच्यम् इत्येषः शास्त्रसंप्रदायविधिः।।संप्रदायस्य कर्तुः फलम् इदानीम् आह --,

Commentary remains separate from the Sanskrit source and shows commentator, tradition, edition, rights and version details. Approved passages are stored and served by Living Bliss.

Academic recordBhagavad Gita 18.67

Course position690 / 701

Content storageLiving Bliss database

Sanskrit text, transliteration and source glosses are edition-labelled. Translation, Devanagari sandhi analysis and bhāṣya remain protected review layers.

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