Course/Chapter 4/Shloka 32

Current lessonChapter 4 · Shloka 32

ChapterShloka

Bhagavad Gita

Chapter 4 · Jñāna Karma Sannyāsa Yoga

Shloka 4.32

Lesson 194 of 701 · database edition c6fce3959544

Scene and context

Knowledge, tradition, divine descent and wise action. How are knowledge, tradition and action brought together?

Selected languageEnglish

Shloka · Devanagari

एवं बहुविधा यज्ञा वितता ब्रह्मणो मुखे।कर्मजान्विद्धि तान्सर्वानेवं ज्ञात्वा विमोक्ष्यसे॥

Shloka · Roman transliteration

evaṁ bahu-vidhā yajñā vitatā brahmaṇo mukhekarma-jān viddhi tān sarvān evaṁ jñātvā vimokṣhyase

Sandhi-vicheda

evam+bahu-vidhāḥ+yajñāḥ+vitatāḥ+brahmaṇaḥ+mukhe+karma-jān+viddhi+tān+sarvān+evam+jñātvā+vimokṣhyase

Review statusThe source token sequence is shown in Roman transliteration. A scholar-reviewed Devanagari sandhi-vicheda will replace it.

Meaning of each word

evamsource form

thus

bahu-vidhāḥsource form

various kinds of

yajñāḥsource form

sacrifices

vitatāḥsource form

have been described

brahmaṇaḥsource form

of the Vedas

mukhesource form

through the mouth

karma-jānsource form

originating from works

viddhisource form

know

tānsource form

them

sarvānsource form

all

evamsource form

thus

jñātvāsource form

having known

vimokṣhyasesource form

you shall be liberated

Translation

Approved English translation pending

This layer is reserved for a named translator, edition, source locator and publication approval. No unattributed translation is presented as authoritative.

Bhāṣya · Commentary

Select bhāṣyakāra or guru

Commentarial traditionĀdi ŚaṅkarācāryaAdvaita VedāntaEditionBhagavad Gītā Bhāṣya of Ādi Śaṅkarācārya — Sanskrit draft · classical-sa-draft-1

Editorial statusDraft Sanskrit text · scholarly review pending

।।4.32।। एवं यथोक्ता बहुविधा बहुप्रकारा यज्ञाः वितताः विस्तीर्णाः ब्रह्मणो वेदस्य मुखे द्वारे वेदद्वारेण अवगम्यमानाः ब्रह्मणो मुखे वितता उच्यन्ते तद्यथा वाचि हि प्राणं जुहुमः इत्यादयः। कर्मजान् कायिकवाचिकमानसकर्मोद्भवान् विद्धि तान् सर्वान् अनात्मजान् निर्व्यापारो हि आत्मा। अत एवं ज्ञात्वा विमोक्ष्यसे अशुभात्। न मद्व्यापारा इमे निर्व्यापारोऽहम् उदासीन इत्येवं ज्ञात्वा अस्मात् सम्यग्दर्शनात् मोक्ष्यसे संसारबन्धनात् इत्यर्थः।।ब्रह्मार्पणम् इत्यादिश्लोकेन सम्यग्दर्शनस्य यज्ञत्वं संपादितम्। यज्ञाश्च अनेके उपदिष्टाः। तैः सिद्धपुरुषार्थप्रयोजनैः ज्ञानं स्तूयते। कथम्

Commentary remains separate from the Sanskrit source and shows commentator, tradition, edition, rights and version details. Approved passages are stored and served by Living Bliss.

Academic recordBhagavad Gita 4.32

Course position194 / 701

Content storageLiving Bliss database

Sanskrit text, transliteration and source glosses are edition-labelled. Translation, Devanagari sandhi analysis and bhāṣya remain protected review layers.

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