Course/Chapter 5/Shloka 4

Current lessonChapter 5 · Shloka 4

Bhagavad Gita

Chapter 5 · Karma Sannyāsa Yoga

Shloka 5.4

Lesson 208 of 701 · database edition c6fce3959544

Scene and context

Renunciation in action and inner freedom. What does it mean to renounce possessiveness while continuing to act?

Selected languageEnglish

Shloka · Devanagari

सांख्ययोगौ पृथग्बालाः प्रवदन्ति न पण्डिताः।एकमप्यास्थितः सम्यगुभयोर्विन्दते फलम्॥

Shloka · Roman transliteration

sānkhya-yogau pṛithag bālāḥ pravadanti na paṇḍitāḥekamapyāsthitaḥ samyag ubhayor vindate phalam

Sandhi-vicheda

sānkhya+yogau+pṛithak+bālāḥ+pravadanti+na+paṇḍitāḥ+ekam+api+āsthitaḥ+samyak+ubhayoḥ+vindate+phalam

Review statusThe source token sequence is shown in Roman transliteration. A scholar-reviewed Devanagari sandhi-vicheda will replace it.

Meaning of each word

sānkhyasource form

renunciation of actions

yogausource form

karm yog

pṛithaksource form

different

bālāḥsource form

the ignorant

pravadantisource form

say

nasource form

never

paṇḍitāḥsource form

the learned

ekamsource form

in one

apisource form

even

āsthitaḥsource form

being situated

samyaksource form

completely

ubhayoḥsource form

of both

vindatesource form

achieve

phalamsource form

the result

Translation

Approved English translation pending

This layer is reserved for a named translator, edition, source locator and publication approval. No unattributed translation is presented as authoritative.

Bhāṣya · Commentary

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Commentarial traditionĀdi ŚaṅkarācāryaAdvaita VedāntaEditionBhagavad Gītā Bhāṣya of Ādi Śaṅkarācārya — Sanskrit draft · classical-sa-draft-1

Editorial statusDraft Sanskrit text · scholarly review pending

।।5.4।। सांख्ययोगौ पृथक् विरुद्धभिन्नफलौ बालाः प्रवदन्ति न पण्डिताः। पण्डितास्तु ज्ञानिन एकं फलम् अविरुद्धम् इच्छन्ति। कथम् एकमपि सांख्ययोगयोः सम्यक् आस्थितः सम्यगनुष्ठितवान् इत्यर्थः उभयोः विन्दते फलम्। उभयोः तदेव हि निःश्रेयसं फलम् अतः न फले विरोधः अस्ति।।ननु संन्यासकर्मयोगशब्देन प्रस्तुत्य सांख्ययोगयोः फलैकत्वं कथम् इह अप्रकृतं ब्रवीति नैष दोषः यद्यपि अर्जुनेनसंन्यासं कर्मयोगं च केवलम् अभिप्रेत्य प्रश्नः कृतः भगवांस्तु तदपरित्यागेनैव स्वाभिप्रेतं च विशेषं संयोज्य शब्दान्तरवाच्यतया प्रतिवचनं ददौ सांख्ययोगौ इति। तौ एव संन्यासकर्मयोगौ ज्ञानतदुपायसमबुद्धित्वादिसंयुक्तौ सांख्ययोगशब्दवाच्यौ इति भगवतो मतम्। अतः न अप्रकृतप्रक्रियेति।।एकस्यापि सम्यगनुष्ठानात् कथम् उभयोः फलं विन्दते इति उच्यते

Commentary remains separate from the Sanskrit source and shows commentator, tradition, edition, rights and version details. Approved passages are stored and served by Living Bliss.

Academic recordBhagavad Gita 5.4

Course position208 / 701

Content storageLiving Bliss database

Sanskrit text, transliteration and source glosses are edition-labelled. Translation, Devanagari sandhi analysis and bhāṣya remain protected review layers.

Current lessonChapter 5 · Shloka 4

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