Chapter 9 · Rāja Vidyā Rāja Guhya Yoga

Shloka 9.22

Lesson 360 of 701 · database edition c6fce3959544

Scene and context

Sovereign knowledge, devotion and divine immanence. Why is this teaching described as both sovereign knowledge and a profound secret?

Selected languageEnglish

Shloka · Devanagari

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्॥

Shloka · Roman transliteration

ananyāśh chintayanto māṁ ye janāḥ paryupāsateteṣhāṁ nityābhiyuktānāṁ yoga-kṣhemaṁ vahāmyaham

Sandhi-vicheda

ananyāḥ+chintayantaḥ+mām+ye+janāḥ+paryupāsate+teṣhām+nitya abhiyuktānām+yoga+kṣhemam+vahāmi+aham

Review statusThe source token sequence is shown in Roman transliteration. A scholar-reviewed Devanagari sandhi-vicheda will replace it.

Meaning of each word

ananyāḥsource form

always

chintayantaḥsource form

think of

māmsource form

yesource form

those who

janāḥsource form

persons

paryupāsatesource form

worship exclusively

teṣhāmsource form

of them

nitya abhiyuktānāmsource form

who are always absorbed

yogasource form

supply spiritual assets

kṣhemamsource form

protect spiritual assets

vahāmisource form

carry

ahamsource form

Translation

Approved English translation pending

This layer is reserved for a named translator, edition, source locator and publication approval. No unattributed translation is presented as authoritative.

Bhāṣya · Commentary

Select bhāṣyakāra or guru

Commentarial traditionĀdi ŚaṅkarācāryaAdvaita VedāntaEditionBhagavad Gītā Bhāṣya of Ādi Śaṅkarācārya — Sanskrit draft · classical-sa-draft-1

Editorial statusDraft Sanskrit text · scholarly review pending

।।9.22।। --,अनन्याः अपृथग्भूताः परं देवं नारायणम् आत्मत्वेन गताः सन्तः चिन्तयन्तः मां ये जनाः संन्यासिनः पर्युपासते? तेषां परमार्थदर्शिनां नित्याभियुक्तानां सतताभियोगिनां योगक्षेमं योगः अप्राप्तस्य प्रापणं क्षेमः तद्रक्षणं तदुभयं वहामि प्रापयामि अहम् ज्ञानी त्वात्मैव मे मतम् स च मम प्रियः यस्मात्? तस्मात् ते मम आत्मभूताः प्रियाश्च इति।।ननु अन्येषामपि भक्तानां योगक्षेमं वहत्येव भगवान्। सत्यं वहत्येव किं तु अयं विशेषः -- अन्ये ये भक्ताः ते आत्मार्थं स्वयमपि योगक्षेमम् ईहन्ते अनन्यदर्शिनस्तु न आत्मार्थं योगक्षेमम् ईहन्ते न हि ते जीविते मरणे वा आत्मनः गृद्धिं कुर्वन्ति केवलमेव भगवच्छरणाः ते अतः भगवानेव तेषां योगक्षेमं वहतीति।।ननु अन्या अपि देवताः त्वमेव चेत् तद्भक्ताश्च त्वामेव यजन्ते। सत्यमेवम् --,

Commentary remains separate from the Sanskrit source and shows commentator, tradition, edition, rights and version details. Approved passages are stored and served by Living Bliss.

Academic recordBhagavad Gita 9.22

Course position360 / 701

Content storageLiving Bliss database

Sanskrit text, transliteration and source glosses are edition-labelled. Translation, Devanagari sandhi analysis and bhāṣya remain protected review layers.

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